Naqshbandi Corner (Uzbek)
The records of the Sharia Court confirm that its founder is Osman Bey, the Turkish Sufi, where he stopped it in (1032 Ah / 1622 ad) on the Sufis of the followers of the Naqshbandi method
Then several plots of land and buildings in Jerusalem were stopped for her. And in the XVIII century a special hospice was created, which received its needs for meat and bread from the architecture of khaski Sultan.
During the British mandate, the hospice broke down, then its kitchen was turned into a shop, and its restaurant into a health clinic. The corner includes a mosque on the ground floor, the door of which overlooks the Mujahideen road to the North. It has been renovated several times, the last of which was in 1979, and its area is currently (40) square meters, and it is roofed in the form of a half barrel.
Uthman Bey did not limit the functions of leadership and consideration to stopping it in a particular nationality, but it became exclusive to the Uzbeks since the nineteenth century AD, because they formed the majority of the followers of the Naqshbandi way in Jerusalem. Therefore,it is also called the Bukhara or Uzbek corner.
A number of its sheikhs were buried in a nearby garden. The corner contains a library of (177) manuscripts, the oldest copies of which were made in the eighth century Hijri, and their main source is: the library of the grand mufti of Jerusalem Muhammad Tahir al-Husseini (d.1282 Ah-1877 ad), in addition to scattered manuscripts carried by sheikhs who traveled to Jerusalem from Uzbekistan, Indonesia, Iran and Iraq.
An index of its contents was published in 2003. The library also houses a few lithographs