Some say that Sharaf al-Din Yahya Abba al-Fath ibn al-Sheikh al-Husayni al-Alban al-Alban, who died in AH 615 AH / 1218 AD, who built it, also mentioned that Sheikh Abu Bakr bin Ali bin Abdullah bin Muhammad al-Shaibani al-Musli, who died in 797 AH / 1394 AD, Build it.

- Located on the eastern bank of the Degla river near Bab Al-Atem (Sharaf Al-Anbiya / Faisal), next to Al-Dweidariyah School on the north side, overlooking its main facade on the eastern side of Bab Al-Atm, its northern facade overlooks the path of the Mujahideen leading to the Alasbat Gate in the Jerusalem Wall.

- The school characterized by its Greatness and the beauty of its main gate, which topped by exquisite rows of hollow girders and the dome that hangs during its harmonious sequence known as the muqrnasat.

In addition to Madamek of stone, it is followed by white and red (sunoj mashqa), consisting of two floors and an open dish, there is a large Iwan in the west, surrounded by a number of cells, the second floor contains a number of rooms prepared as housing students and teachers, Uncovered by a stone staircase.

- Mentioned by Mujir al-Din on page 393 of his book “The Human Galilee”, and transferred by the author of the plans of the Sham, he said that the house of the Koran and it is now a dwelling house, inhabited by a group of the A’al Jarallah.

Some Tabu books and the records of the Jerusalem court legitimacy back to the sixteenth century, confirmed to the waqf of the school and Its location and its relation to the place of birth of the waqf, and the discovery of its restoration in the year (941 AH / 1435 AD).

The capacity of its endowments, which included stables in the villages of Ni'lin, Jaba ', al-Batikh and al-Bireh, as well as land and other farms in the outskirts of Jerusalem.

It dedicated to teaching the Holy Quran and Hadith, especially from the book of Sahih Bukhari, and the duration of the study was two years.

This school created a great intellectual movement in Jerusalem, and reveal many legitimate arguments about the participation of Turkish figures counterparts in Jerusalem in the administration and endowments, Scholars and scholars, before being dominated by members of the Abu-Latif family (Jar allah) since the eighteenth century AD and become a private residence for them, and recently attributed to Naji Effendi.