It is located opposite the tanzian school on the first northern side of the Bab al-Silsila road out of Al-Aqsa next to the Saadian soil from the West.
This soil is one of the soils rich in decorative paintings overlooking Bab al-Silsila Street, and this facade is built of white stones that turned to Gray due to the influence of atmospheric factors, and this facade was divided into two symmetrical parts, the lower part in each section is occupied by a rectangular window topped by iron grilles for protection, and each window is topped by a stone lintel, on top of which a rectangular stone the soil of Khatun is its main southern facade, overlooking the Bab al-Silsila road, which expresses the style of purely Mamluk architecture, and this facade takes the form of a rectangle, interspersed with Two rectangular windows are iron grilles, and these two windows are topped by a marble slab decorated with elaborate geometric motifs, and in the middle of them is a commemorative inscription of marble bearing the name of the Waqf and the year of construction, and the soil inside consists of two sections inside the soil, the first South, which is a square room topped by a dome based on it is impossible to enter into the soil to see a small mihrab that has a shallow cavity and its energy has fighting decorations inside this soil.
This soil belongs to the Lady of any Khatun in Turkish, she is the daughter of an Uzbek prince, she is a descendant of one of the Islamic families that ruled in the Eastern Islamic world, which was known as the Khanate of the Golden Horn, and it seems that Turkan Khatun, wanted to reside in the city, and when she passed away she was buried in Jerusalem in this soil for which she was built, believing in the religious status of Jerusalem as the land of the sawmill and sawmill, and there is a high probability that Turkan had passed through Jerusalem while performing the Hajj, and then decided to settle there.
The soil was named after Princess Turkan Khatun, daughter of Prince taqtai bin seljuqai Al-azbaki, who built it in the Mamluk era (753 Ah / 1352 ad), located opposite the Tanzanian school on the first northern side of the chain door roads out of Al-Aqsa next to the Saadian soil from the West, and this facade is built of white stones that turned gray by the influence of atmospheric factors, and this facade was divided into two symmetrical parts, the lower part in each section is occupied by rectangular nets each window is surmounted by a stone lintel, on top of which a rectangular stone filling is placed, on which geometric and botanical motifs are engraved with prominent engraving.
The most important feature of the soil of Khatun is its southern main facade, overlooking the Bab al-Silsila road, which expresses the style of purely Mamluk architecture, and this facade takes the form of a rectangle, interspersed with two rectangular windows with iron grilles, and these two windows are topped by a marble slab decorated with elaborate geometric ornaments, and in the middle of them a commemorative inscription of marble bearing the name of the the southern first, which is a square room topped by a dome based on Wall contracts, filled between its contracts with stone paintings engraved with floral and geometric motifs similar to the existing artistic elements in The facade, and the richness of these decorations reflects the princely origin of the owner of this soil, and it is impossible to enter inside the soil to see a small mihrab that has a shallow cavity and its energy has warrior decorations inside this soil, and this soil belongs to the Lady of any Khatun in Turkish, the daughter of one of the princes from Uzbekistan, she is a descendant of one of the Islamic families that ruled in the Eastern Islamic world, which was known as the Khans of the Golden Horn, and it seems that Turkan Khatun, she wanted to reside in the city, and when she passed away, she was buried in Jerusalem in this soil for which she was built with the religious status of Jerusalem as the land of the corn and sawmill, there is a high probability that Turkan may have passed by Jerusalem while performing a duty Pilgrimage, and then I decided to settle in them.