Al-madrasa Al-musallahah (Islamic school)
It was mentioned that Sharaf al-Din Yahya Aba Al-Fath Ibn Sheikh al-Husayni Al-Bar al-ban, who died in the year 615 Ah / 1218 ad, was the builder of the school. In another saying, it was mentioned that Sheikh Abu Bakr Bin Ali bin Abdullah bin Muhammad Al-Shaibani Al-Musali, who died in 797 Ah/1394 ad, was the one who built it.
It is located in Bab al-ATM (Faisal/honor of the prophets) north of the dawadari school, its main facade overlooks the eastern side of Bab al-ATM, and its northern facade overlooks the Mujahideen road that leads to the door of the tribes in the wall of Jerusalem.
This school is characterized by the enormity of its construction and the beauty of its main gate, which is topped by exquisite rows of hollow and domed apses that hang down during its harmonious sequence, known as Muqarnas, in addition to stone madams in which the White and red colors "cymbals" are sequenced.it consists of two floors and an open courtyard, in the west of which there is a large Iwan surrounded by a number of cells, and the second floor contains a number of rooms for students and teachers and is reached from the open courtyard by a stone staircase.
It is stated in the records of the Sharia court that Sayyid Jarallah Al-Lutfi was its teacher and custodian in 1175 Ah/1761 ad, and he was taking a salary of ten Ottomans, and the school is known as the Islamic school, which is attributed to its Waqf, Khawaja Majd al-Din Abu al-Fada Ismail, one of the major merchants and wealthy of Cairo, and is also known as the Mosul school located on the Eastern Bank of the Tigris River, which is the name that the school bears in the arguments of the endowments dating back to the sixteenth century, the school's endowment, its location, and its attribution to the place of the endowment's birth, and that it was restored in the year (941 Ah/ 1435 ad), and the capacity of its endowments, which included classes in villages The period of study in it was two years, and many legitimate arguments reveal the participation of Turkish personalities of their Jerusalem counterparts in the management of the school and its endowments, and it is replete with the names of elite scholars and jurists, before it was dominated by members of the family of Abu al-Lutf (God's neighbor) since the eighteenth century AD, and became their own residence, until recently Abu Bakr al-Shaibani Al-Musali visited Jerusalem after the year 790 ah at the end of it, and it is mentioned that the sources that spoke about the Ayyubid era, did not talk about This school, and this school had a tangible role in the intellectual movement in Jerusalem, and Abu Bakr al-Shaybani Al-Musali studied there himself, and continued to play its intellectual role until the twelfth Hijri/eighteenth century AD.
It was a school and then it was dominated by members of the AL-Abi al-Latif family since the eighteenth century AD, and it became their own residence.
The Mosul school, which is attributed to Fakhr al-Din al-Musali, is characterized by its location, which is close to Bab al-Atam (Faisal/honor of the prophets/dawadariya) north of the dawadariya school, and its main facade overlooks the eastern side of Bab al-Atam, and its northern facade overlooks the Mujahideen road that leads to the door of the tribes in the wall of Jerusalem, and there have been conflicting statements about the builder of the Mosul school, it was stated that Sharaf al-Din Yahya Aba Al-Fath bin Sheikh al-Husseini Bar al-ban, who died in the year 615 Ah/1218 ad in another saying, it was mentioned that Sheikh Abu Bakr Bin Ali bin Abdullah bin Muhammad Al-Shaibani Al-Musali, who died in 797 ah/1394 ad, was the one who built it, and the history of the building and the Waqf on the face of Accuracy, and most likely it was built around the year(740 Ah/1330 ad), in the eighth hijri century(fourteenth ad), and what also distinguishes it is the enormity of its construction and the beauty of its main gate, which is topped by exquisite rows of hollow and domed apses that dangle during its harmonious sequence, known as Muqarnas, in addition to the red and white colors (cymbals interwoven).
It consists of two floors and an open courtyard with a large Iwan in the West, surrounded by a number of cells, and the second floor contains a number of rooms dedicated to housing students and teachers and is reached from the open courtyard by a stone staircase, and it was stated in the records of the Sharia court that Sayyid Jarallah Al-Lutfi was its teacher and custodian in 1175 Ah/1761 ad, and he was taking a salary of ten it is also known as the Mosul school located on the Eastern Bank of the Tigris River, which is the name that the school bears in the arguments of the endowments that it was imprisoned for, and some of the The books of the title deed and the records of the Jerusalem Sharia Court dating back to the sixteenth century on the endowment of the school, its location and its attribution to the place of the endowment's birth, and that it was restored in the year (941 Ah/ 1435 ad), and the capacity of its endowments, which included classes in the villages of NI'lin, Jaba', al-Batikh and Al-Bireh, in addition to other lands and farms in the It is full of the names of elite scholars and jurists, before it was dominated by members of the family of Abu al-Latif (God's neighbor) since the eighteenth century AD، It became their own residence, and until recently, Naji Effendi was in charge of stopping it, and Abu Bakr al-Shaybani Al-Musali visited Jerusalem after the year 790 ah at the end, and it is mentioned that the sources that spoke about the Ayyubid era, did not talk about this school, and this school had a tangible role in the intellectual movement in Jerusalem, and Abu Bakr al-Shaybani Al-Musali studied there himself, and continued to play its intellectual role until the twelfth Hijri/ eighteenth century AD.